That He died on the cross for your sin; Each of the gospels begins with an account of Jesus’ origins. In Jn 1:12 he uses lambano instead of paralambano. Recall that rejection of Yeshua by His own people, the Jews, despite having shown them many convincing signs of His messiahship is a major subject in the first half of the Gospel, John recording that "though He had performed so many signs before them, YET they were not believing in Him." John MacArthur (b. He reached out to them and gave them every reason to love Him. It’s easy to be disappointed with Jesus because He didn’t give you quick relief from all your problems. “The holy land” (Zech. It’s the people who are very good, who pray to the God of Abraham and Isaac and Jacob. We who live in California are surrounded by vineyards. The 25th installment to the MacArthur New Testament Commentary series, which has been praised for its accessibility to lay leaders, this commentary on John 1-11 introduces you to the most unique of the four Gospels.. Join John MacArthur as he explains each verse in a way that is both doctrinally precise and intensely practical. Home » Thriving Spiritually » Jesus Christ, God’s Unique Son » Jesus’ Activity Begins. The murder of the son is Christ’s crucifixion. We should not, therefore, make a ‘big deal’ over such a trifling and personal matter.” Others “paint” with an even broader brush. Later we read that when “the chief priests and Pharisees heard Jesus’ parables, they knew he was talking about them” (Mt 23:45). l. 3. c. 5. *FREE* shipping on qualifying offers. Not a repetition of Jn 1:10. We should not, therefore, make a ‘big deal’ over such a trifling and personal matter.” Others “paint” with an even broader brush. This commentary on The book of John 1-11 is a wonderful aid in studying the Lord's word. Commentary on John 12:1-11 (Read John 12:1-11) Christ had formerly blamed Martha for being troubled with much serving. NAB John 1:11 He came to what was his own, but his own people did not accept him. Biblical Commentary (Bible study) John 2:1-11 . And what was the response of the Jewish Council to Stephen's presentation of the Light? They rejected the Lord, they fell in the wilderness, they were turned unto other gods, they went a-whoring after their own inventions. Both they and their land, with all that this included, were "His own," not so much as part of "the world which was made by Him," but as "THE HEIR" of the inheritance (Lu 20:14; see also on Mt 22:1). TNT John 1:11 He cam amonge his (awne) and his awne receaved him not. Before His crucifixion, Jesus said, “[Father], I have finished the work which You have given Me to do” (John 17:4). 10 He was in the world, and the world was made by him, and the world knew him not. The great things of his Law were accounted strange things to them.". This anticipation found literal fulfillment at Christ’s first advent. received him not—nationally, as God's chosen witnesses. (Exploring the Gospel of John). (Acts 13:46) And Paul and Barnabas spoke out boldly and said, “It was necessary that the word of God should be spoken to you first; since you repudiate it, and judge yourselves unworthy of eternal life, behold, we are turning to the Gentiles. It may be thus expressed: "He came to his own land, and his own people received him not." In this Message, Jesus covers 5 important RELATIONSHIPS that we need to get right, for us to be effective, successful and fruitful in our Christian lives and ministries. NKJ John 1:11 He came to His own, and His own did not receive Him. Biblical Commentary (Bible study) John 2:1-11 . The heart of the issue is always the heart, is it not! It is bad not to do good ourselves; but it is worse to hinder those who would do good. follows the A.V. To the Jew, the argument from Messianic prophecy should be irresistible for these two reasons: (i.) 11 He came to that which was his own, but his own did not receive him. This region is still famous because of its grain. John 1:11. And so they rejected the true Light who made them and who rightfully owned them. See on Matt. It’s a short step from there to turning your back on Him altogether. Amazing grace! The reaching out was God's, and His alone. Peter was the most zealous, and reached Christ the first. Join John MacArthur as he explains each verse in a way that is both doctrinally precise and intensely practical. They knew not that God had healed them. God had a right to expect, after all that had been done for the Jews, that they would receive the message of eternal life. 2:7; Hosea 9:3; Zech. 1. Study Hints for Discussion and Thinking Further. Includes Topical Study on the Feasts (Lessons 2-4) and Topical Study on Sheep Jesus had created the earth as a house, but when He visited it He found it inhabited by people who refused to acknowledge Him for who He was. The second is MASCULINE PLURAL and refers to the Jewish people. (e) Ben Arama in Genesis 47.4. apud Galatin. All people are by nature wicked. Taking into account the cultural, theological, In a word they did not believe in Him. Which one of the prophets did your fathers not persecute? —Anon. In the Incarnation Jesus did not come as an alien; He came home. There is no difference. First, … (Acts 7:51-53). Matthew and Luke’s narratives begin earlier still, rooting Jesus’ very conception and birth … Continue reading "Commentary on John 1:1-18" Lesson 64: Wasting Your Life on Jesus (John 12:1-11) Related Media. Ellicott's Commentary for English Readers (11) He came, as distinct from the “was” of the previous verse, passes on to the historic advent; but as that was but the more distinct act of which there had been foreshadowings in every appearance and revelation of God, these Advents of … Test the *spirits to see if they are true (1 John 4:1-6) v1 My friends, do not believe every *spirit. 1:3), yet He gave up heaven’s glory to be born a human being. They were hoping for a political Messiah who would deliver them from Rome’s power and provide peace and prosperity. ÏÎ¬Î»Î¹Î½ á¼ÏÏÎ¿Î¼Î±Î¹ ÎºÎ±á½¶ ÏÎ±ÏÎ±Î»Î®Î¼ÏÎ¿Î¼Î±Î¹ á½Î¼á¾¶Ï ÏÏá½¸Ï á¼Î¼Î±Ï ÏÏÎ½, Ellicott's Commentary for English Readers. He was in the world at large: then he came unto His own home. The citizens of Jesus’ hometown denied that He was the Messiah (John 1:11), and many of His followers later rejected Him (6:66). John MacArthur (b. But who are His own? Vincent on the first use of the phrase His own - The reference is to the land of Israel, which is recognized as God’s own in a peculiar sense. 1:11). NAS John 1:11 He came to His own, and those who were His own did not receive Him. Did not receive uses the negative particle (ou) indicating absolute negation (they absolutely did not receive Him)! John MacArthur, man of God. JESUS' RISE FROM OBSCURITY FOLLOWED BY OPPOSITION In this act of pure grace, a glorious light bursts into history. Taking into account the cultural, theological, especially Malachi 3:1, âThe Lord whom ye seek shall suddenly come to his temple.â (See also Luke 2:49, Note.). Israel did not welcome Him at His first advent (Jn 1:9–11; Jn 12:38). Here again compare the nice choice of verbs: apprehended (katalambano) the Light as a principle, and received (paralambano) the Light as a person and the Master of the house. 7:6. The verb came, in the aorist tense, denotes a definite act - the Incarnation. This commentary on The book of John 1-11 is a wonderful aid in studying the Lord's word. Westcott thinks this latter sense is implied here; Christ having been offered by the teachers of Israel through John. John 15:1-11 (The Vine and the branches) The theme of John 15-16 is developing an effective Christian Life and Ministry. CSB John 1:11 He came to His own, and His own people did not receive Him. John 1:11, NASB: "He came to His own, and those who were His own did not receive Him." From one of today's top-selling commentary series comes volume one of the Gospel of John, the 25th installment to the MacArthur New Testament Commentary series. Yet what gives the Gospel of John its meaning is the apostle John’s presentation of Jesus as “the Christ, the Son of God; and that believing you may have life in His name” (John 20:31). JOHN: PRECEPT UPON PRECEPT Precept Ministries International Inductive Study. how therefore now, , "shall we receive his word?" There are two basic ideas - to take or to receive. I still recall these lines: “Home is the place where, when you have to go there, they have to take you in.”. Think about this for a moment. All would reject the Saviour if left to themselves. That was not the end, however. He came to His own possession, His own domain, the house of humanity that He had built for a dwelling place. As Paul puts it in Romans 3:23, “There is no difference. He has also served as pastor-teacher of Grace Community Church in Sun Valley, California since 1969. There is a progress in the narrative. Here’s their line of reasoning. International Bible Study Commentary Salvation is free (albeit costly to God) and is a gift but like any gift (if it is truly a gift), it MUST be received! (23-25) Commentary on John 2:1-11 (Read John 2:1-11) It is very desirable when there is a marriage, to have Christ own and bless it. John 1:11-13. The 25th installment to the MacArthur New Testament Commentary series, which has been praised for its accessibility to lay leaders, this commentary on John 1-11 introduces you to the most unique of the four Gospels.. Join John MacArthur as he explains each verse in a way that is both doctrinally precise and intensely practical. 10 He was in the world, and the world was made by him, and the world knew him not. Jn 9:39; 12:46–47) John Baker Exegetical Commentary on the New Testament. He came to His own (Greek = idia = neuter)… His own (Greek = idioi = masculine) - The first His own = His own creation. He gave them his new commandment of love (13:31-35). John 15:1-11 (The Vine and the branches) The theme of John 15-16 is developing an effective Christian Life and Ministry. This passage indicates that "His own" showed not even a flash of recognition as to His true identity. John 1-11 Macarthur New Testament Commentary by John F. MacArthur, 9780802407719, available at Book Depository with free delivery worldwide. (See Exodus 19:5; Deuteronomy 7:6; Psalm 135:4; Isaiah 41:9, and Notes on Ephesians 2:19 and Titus 2:14.) (Jn 12:37), John MacArthur makes the interesting observation commenting on John 1:12-13 noting that "These verses stand in contrast to Jn 1:10, 11. 3 John 1:11. In this case, our Gospel-comparison detail is that Jesus’ prayer to the Father before his arrest in the Gospel of John is … Continue reading "Commentary on John 17:1-11" The Rev. From one of today's top-selling commentary series comes volume one of the Gospel of John, the 25th installment to the MacArthur New Testament Commentary series.John MacArthur gives verse-by-verse analysis in context and provides points of application for passages, illuminating the biblical text in practical and relevant ways. The verb came, in the aorist tense, denotes a definite act—the Incarnation. He came to that which was his own, but his own did not receive him. “In the instance of John 8:1-11, a woman committed adultery, but Jesus did not condemn her. WEB John 1:11 He came to his own, and his own received him not. De Wette explains to receive into the house. Jewish Interpretation of Prophecy. John MacArthur gives verse-by-verse analysis in context and provides points of application for passages, illuminating the biblical text in practical and relevant ways. The branches ) the Word is described as in the flesh along with another turn. 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